Following our plan to read through the New Testament every thirty days, our reading for October 21 is 1 Corinthians 10-16.
1 Corinthians 10
1: Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2: And were all baptized unto Moses in the cloud and in the sea;
3: And did all eat the same spiritual meat;
4: And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5: But with many of them God was not well pleased: for they were overthrown in the wilderness.
6: Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7: Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8: Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9: Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10: Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11: Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12: Wherefore let him that thinketh he standeth take heed lest he fall.
13: There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].
14: Wherefore, my dearly beloved, flee from idolatry.
15: I speak as to wise men; judge ye what I say.
16: The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17: For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.
18: Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19: What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20: But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21: Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
22: Do we provoke the Lord to jealousy? are we stronger than he?
23: All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
24: Let no man seek his own, but every man another’s [wealth].
25: Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:
26: For the earth [is] the Lord’s, and the fulness thereof.
27: If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28: But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord’s, and the fulness thereof:
29: Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience?
30: For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32: Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33: Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
1 Corinthians 11
1: Be ye followers of me, even as I also [am] of Christ.
2: Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.
3: But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
4: Every man praying or prophesying, having [his] head covered, dishonoureth his head.
5: But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6: For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7: For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8: For the man is not of the woman; but the woman of the man.
9: Neither was the man created for the woman; but the woman for the man.
10: For this cause ought the woman to have power on [her] head because of the angels.
11: Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12: For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.
13: Judge in yourselves: is it comely that a woman pray unto God uncovered?
14: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15: But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.
16: But if any man seem to be contentious, we have no such custom, neither the churches of God.
17: Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.
18: For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19: For there must be also heresies among you, that they which are approved may be made manifest among you.
20: When ye come together therefore into one place, [this] is not to eat the Lord’s supper.
21: For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.
22: What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.
23: For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:
24: And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25: After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it], in remembrance of me.
26: For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27: Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28: But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.
29: For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30: For this cause many [are] weak and sickly among you, and many sleep.
31: For if we would judge ourselves, we should not be judged.
32: But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33: Wherefore, my brethren, when ye come together to eat, tarry one for another.
34: And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12
1: Now concerning spiritual [gifts], brethren, I would not have you ignorant.
2: Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3: Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
4: Now there are diversities of gifts, but the same Spirit.
5: And there are differences of administrations, but the same Lord.
6: And there are diversities of operations, but it is the same God which worketh all in all.
7: But the manifestation of the Spirit is given to every man to profit withal.
8: For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9: To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10: To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
11: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12: For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.
13: For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
14: For the body is not one member, but many.
15: If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16: And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17: If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?
18: But now hath God set the members every one of them in the body, as it hath pleased him.
19: And if they were all one member, where [were] the body?
20: But now [are they] many members, yet but one body.
21: And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22: Nay, much more those members of the body, which seem to be more feeble, are necessary:
23: And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.
24: For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:
25: That there should be no schism in the body; but [that] the members should have the same care one for another.
26: And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27: Now ye are the body of Christ, and members in particular.
28: And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29: [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?
30: Have all the gifts of healing? do all speak with tongues? do all interpret?
31: But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1 Corinthians 13
1: Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
2: And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3: And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
4: Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5: Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6: Rejoiceth not in iniquity, but rejoiceth in the truth;
7: Beareth all things, believeth all things, hopeth all things, endureth all things.
8: Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.
9: For we know in part, and we prophesy in part.
10: But when that which is perfect is come, then that which is in part shall be done away.
11: When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12: For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13: And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
1 Corinthians 14
1: Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
2: For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
3: But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
4: He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.
5: I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6: Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7: And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8: For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9: So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10: There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.
11: Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
12: Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.
13: Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.
14: For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
15: What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16: Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17: For thou verily givest thanks well, but the other is not edified.
18: I thank my God, I speak with tongues more than ye all:
19: Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
20: Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21: In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22: Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
23: If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
24: But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
25: And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.
26: How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27: If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
28: But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29: Let the prophets speak two or three, and let the other judge.
30: If [any thing] be revealed to another that sitteth by, let the first hold his peace.
31: For ye may all prophesy one by one, that all may learn, and all may be comforted.
32: And the spirits of the prophets are subject to the prophets.
33: For God is not [the author] of confusion, but of peace, as in all churches of the saints.
34: Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.
35: And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36: What? came the word of God out from you? or came it unto you only?
37: If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38: But if any man be ignorant, let him be ignorant.
39: Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40: Let all things be done decently and in order.
1 Corinthians 15
1: Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2: By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3: For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4: And that he was buried, and that he rose again the third day according to the scriptures:
5: And that he was seen of Cephas, then of the twelve:
6: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7: After that, he was seen of James; then of all the apostles.
8: And last of all he was seen of me also, as of one born out of due time.
9: For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10: But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11: Therefore whether [it were] I or they, so we preach, and so ye believed.
12: Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13: But if there be no resurrection of the dead, then is Christ not risen:
14: And if Christ be not risen, then [is] our preaching vain, and your faith [is] also vain.
15: Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16: For if the dead rise not, then is not Christ raised:
17: And if Christ be not raised, your faith [is] vain; ye are yet in your sins.
18: Then they also which are fallen asleep in Christ are perished.
19: If in this life only we have hope in Christ, we are of all men most miserable.
20: But now is Christ risen from the dead, [and] become the firstfruits of them that slept.
21: For since by man [came] death, by man [came] also the resurrection of the dead.
22: For as in Adam all die, even so in Christ shall all be made alive.
23: But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24: Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25: For he must reign, till he hath put all enemies under his feet.
26: The last enemy [that] shall be destroyed [is] death.
27: For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
28: And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29: Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30: And why stand we in jeopardy every hour?
31: I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32: If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33: Be not deceived: evil communications corrupt good manners.
34: Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
35: But some [man] will say, How are the dead raised up? and with what body do they come?
36: [Thou] fool, that which thou sowest is not quickened, except it die:
37: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain]:
38: But God giveth it a body as it hath pleased him, and to every seed his own body.
39: All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.
40: [There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.
41: [There is] one glory of the sun, and another glory of the moon, and another glory of the stars: for [one] star differeth from [another] star in glory.
42: So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45: And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
46: Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47: The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
48: As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
49: And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50: Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51: Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52: In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53: For this corruptible must put on incorruption, and this mortal [must] put on immortality.
54: So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55: O death, where [is] thy sting? O grave, where [is] thy victory?
56: The sting of death [is] sin; and the strength of sin [is] the law.
57: But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ.
58: Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
1 Corinthians 16
1: Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
2: Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.
3: And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.
4: And if it be meet that I go also, they shall go with me.
5: Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
6: And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
7: For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
8: But I will tarry at Ephesus until Pentecost.
9: For a great door and effectual is opened unto me, and [there are] many adversaries.
10: Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do].
11: Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
12: As touching [our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
13: Watch ye, stand fast in the faith, quit you like men, be strong.
14: Let all your things be done with charity.
15: I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)
16: That ye submit yourselves unto such, and to every one that helpeth with [us], and laboureth.
17: I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
18: For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
19: The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
20: All the brethren greet you. Greet ye one another with an holy kiss.
21: The salutation of [me] Paul with mine own hand.
22: If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
23: The grace of our Lord Jesus Christ [be] with you.
24: My love [be] with you all in Christ Jesus. Amen. <[The first [epistle] to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.]>
This Daily Bible Study text is from the 1769 King James Version of the Holy Bible, also known as the Authorized Version.